Ecclesiastes Message Two

Text: Ecclesiastes 1:14 – 2:11   Message 2

Solomon reviewed his plan and how he was going to approach his search for purpose in life.  After discussing his purpose we note three things that immediately caught his attention. 

I.  Proposed course of action. 

Ecclesiastes 1:14-16  I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. That which is crooked cannot be made straight: and that which is wanting cannot be numbered. I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

Solomon’s desire was to discover the way for mankind to live in peace and happiness in himself and with others.  He witnessed man’s frustrations daily as they sought to accomplish the impossible.  Solomon described attempts as trying to –

  A.  Straighten the thing that is crooked.

  B.  Sum that which is unknown.  It is impossible to add unknown quantities, yet man sets himself to know the unknown.

Continuing with the theme we set forth in the introduction, traveling the highway of life, we will describe what Solomon saw and how he determined to use his wisdom to gain knowledge and then through that knowledge, apply wisdom which would result, he believed, in having peace and happiness.

He looked first to –

II.  Prestigious institutions – higher learning, research and development.

Ecclesiastes 1:17-18  And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

  A.  He sought answers through knowledge – academic achievement.  1:17a   “…I gave my heart to know wisdom.”

He concluded that knowledge is a wonderful thing, and that used wisely could be a great benefit to people, but in itself, it does not satisfy.  Notice the words he used: vexation of spirit, grief, sorrow.  These words do not portray peace or happiness.  Knowledge is wonderful, but we must know that it reveals to us how much we do not know and how much there is still to learn.  The goals that are reached are temporary, like arriving at a point on the horizon and then looking beyond, another horizon is in sight, and we begin our journey toward it.  Grief and sorrow are the results unless wisdom and knowledge are based in Godly contentment in our hearts.

Failing to find the answers-

  B.   He sought, as so many others do in the universities of the world, answers through rebellious activities. 

Ecclesiastes 1:17b-18  And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

If those of the past had no answers, then everything from the past must be challenged.  Many of the rebellions against society have been born in the institutions of higher learning.  Again, this was vanity.

Disappointed with this discovery, Solomon turned to –

III.  Pleasurable experiences – what we might call today an integrated resort.  Ecclesiastes 2:1-3

It is interesting to note that as Solomon stated “There is nothing new under the sun…”, these new titles simply described old practices.  People are looking for relief from their ordinary experiences in life, they are looking for happiness and believe they may find it here.  He checked in and sought answers in  –

  A.  Entertainment  

Ecclesiastes 2:1-2  I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: ….

    1.  He sought relief in the comedy club, listening to all of the jokes and stories.   “mirth”

    2.  He sought relief in the shows which fed his lustful thoughts.   “pleasure”

    3.  He sought for relief, but found no satisfaction.  All that he experienced was a few hours of diversion which did not bring him any peace or happiness.  2:2

“…and, behold, this also is vanity. I said of laughter, It is mad: and of mirth, What doeth it?”

  B.  Escape through wine and strong drink.

Ecclesiastes 2:3  I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

He determined to continue his search for the source of happiness, but would relieve himself from the stress of his investigation through drinking.  The term ‘happy hour’ has been traced to a number of sources without any conclusive statement as to when it actually began.

 If you want my opinion, it has always been, and Solomon spoke of it much in the same context as those of today –

One investigation came up with this conclusion – “Eventually, the ideas merged, and people began using the phrase frequently to refer to a jolly time had when drinking with friends during the late-afternoon and early-evening hours.

It only makes sense that such a time would be revered. You’ve just completed a hard day’s work and aren’t quite ready to head home or to weigh yourself down with a meal. But you need to shake off the day and kick up those heels. What can possibly be better than going into the perfect establishment to partake of cocktails and convivial chatter?”

Proverbs 20:1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

Realizing that he had not found the answer to his quest in these things, he turned to solitude through –

IV.  Private estates.  The attempt to re-create an Eden for himself – the perfect environment.  

Ecclesiastes 2:4-11  I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards, and I planted trees in them of all kind of fruits: I made me pools of water, to water therewith the wood that bringeth forth trees: I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

Notice in these few verses how many times Solomon referred to himself.  All of this work was for his benefit.  He was going to be Adam in his own creation of the Garden of Eden.  Creating it according to his own plan and having dominion through his own power.

People are seeking peace and happiness today through protection and privacy from the world.  We know that we can live more securely in a private estate, but is peace and happiness only available for those that have the opportunity to live in these places.  Are the billions of people who will never be able to live in this kind of estate denied any possibility of happiness?

Solomon’s conclusion was that none of these searches gave him the solution that he was seeking.  None of the places he tried brought him peace.  The advertisements promised great things, but none of them were true.

Again, Solomon has posted warning signs that will help us to know that what we are seeking is not found in any of these things.  Joy, peace, and happiness are from God, not from those things of the world. 

Are you trusting in the Lord today? 

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Preaching Outline ‘Influence or Impact?’

Influence or Impact?      1 Corinthians 2:9-16     

Truth or a lie

Fact or Foolishness

Influence (to effect the character, development, or behavior) or Impact (come forcibly into contact with another)  crash, collide

Whatever you choose as a title, the obvious meaning is there are two ways, one is God’s way and the other is man’s way.  Which way are you going and who do you allow to have an influence on you or an impact with you?  Let’s look at the promises of God, the Proclamation from God, the Problem for the unbeliever, and the Praise of the believer.

I.  The Promises of God– 1 Corinthians 2:9-12   They are –

  A.  Beyond Comprehension to the unbeliever

1 Corinthians 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Men still do not know assuredly how we were created, why we were created, when we were created.  The theories of creation stretch back through thousands of years and men today continue to argue the point.

The believer can rest in the truth of the revelation of God and be filled with the joy and satisfaction that this truth brings – God loves us, and we can love Him.  We thank the Lord for the –

  B.  Beloved revelations to the believer.


1 Corinthians 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

The longer we live, the more blessed we are as the Holy Spirit reveals the wonders of God as we read His Word, the Bible. Forty, fifty, seventy, eighty years on, we are still amazed at the wonders and wealth of His Word.  How many times have we read a passage and exclaimed “Wow, now I know what this means and I know how this works with what I have read before!  This revelation is available to everyone, but it –

  C.  Bestowed only on those who have prepared their hearts to receive them.


1Corinthians 2:11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

    1.  The created man can understand the creation – He is of it, he is in

         it. 

    2.  The created man cannot understand the Creator, identifying only

         with the creation.

Adam, when he disobeyed God, essentially lost the living spirit that God breathed into him upon his creation.   If you would, you could say that Adam killed that spirit through which had communion with God, and left man separated from God.  Man’s spirit is dead to God.    

    3.  The created man, can be recreated by God –

John 3:3-7  Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.

John 5:24  Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

– and he is able to receive all that is promised to them by God.

1 Corinthians 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

II.  The Proclamation from God   


1 Corinthians 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

When Jesus taught by using parables, the unbelievers did not understand the truth He was teaching and they either became frustrated and went away or they became angry and accused Him of false teachings.  They had no living spirit with which they could compare the Living Word!  As Jesus told them, they were blind, they were leading the blind, and they would all perish.  It is this fact that Paul addressed in verse 14 –

III.  The Problem for the unbeliever.


1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

The solution to this problem of the unbeliever is stated by Paul in –

2 Corinthians 4:1-7  Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We have this ministry and must be dedicated to it, not being turned from it.  We are challenged by –

IV.  The Praise of the believer


1 Corinthians 2:15,16 But he that is spiritual judgeth all things, yet he himself is judged of no man.  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Men have the choice between –

  A.  Faith

The believer has the Word of God, which is as stated, “the mind of Christ,” to give us wisdom and guidance.

  Or –

  B.  Folly

Four times in the first three chapters, the Holy Spirit led Paul to state that the truths from God are considered foolish by the unbeliever, the men without salvation because of their unbelief.

1 Corinthians 3:19  For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

Paul reminded the readers of God’s description of the unbeliever through the words of Job recorded in –

Job 5:12-14  He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. They meet with darkness in the daytime, and grope in the noonday as in the night.

“…the blind leading the blind…”

God tells us that the unbeliever should have no influence in the life and decisions of the believer – “…he himself is judged of no man.”

Why?  The unbeliever does not have any idea what the will of God is for the believer!

Illustrate – The flashing light at the traffic intersection.

Praise the Lord that through faith in God through the Lord Jesus Christ –

We can know what is true and what is false,

We can realize the results of living a life based on the truth, and –

We can recognize the consequences of living a life based on a lie!

Be careful who you allow to influence your life!

Are you saved?    Are you serving?      Prepare our hearts –

Matthew 4:19-25  And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left the ship and their father, and followed him. And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

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Lesson Outline ‘The Christ, the Son of the Living God’

“…Make you fishers of men…”

The Christ, the Son of the Living God    Matthew 16:15,16

The Camp theme has emphasized that our relations with Christ must be a personal one, and that it does not matter what the rest of the world thinks.

Lesson –

Matthew 16:13-17  When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

I.  Our introduction to the disciples –

  A.  They were submissive.  John 1:35-43

    1.  Submitted to John’s message.  John 1:35

    2.  Sought after Jesus.  John 1:36-39

    3.  Shared the truth with others.  John 1:40-43

  B.  They were sensitive.  They knew what they had need of.

    1.  They were sensitive to their person.  Luke 4:8  “sin”

    2.  They were sensitive to their prayer.  “…teach us to pray.”

    3.  They were sensitive to His perfection.  “What manner of man is

         this?”

  C.  They were saved.  “Thou art the Christ, the Son of the living God.

    1.  The Son of Man was their King.

    2.  The Son of Man was their Power.

    3.  The Son of Man was their Saviour!

II.  Orientation of the ministry – a new direction.  Matthew 16:13 – 17:13

  A.  He received the testimony  –      Matthew 16:13-17

    1.  Of men.    Matthew 16:13,14

      a.  The question about their opinion.

Matthew 16:13  When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

      b.  The confusion of men noted.   What did the world think?

Matthew 16:14  And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

        1).  The popular consensus – He is a man of God. 

              (All of these men were highly esteemed)

        2).  The predicted confusion.  Refer to

Matthew 13:13-16  Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear.

    2.  Of the disciples.  Matthew 16:15-17

      a.  The question about their belief. 

Matthew 16:15    He saith unto them, But whom say ye that I am?

      b.  The confession of Peter commended. Matthew 16:16,17

        1).  The singular reply.  Matthew 16:16a

              “…And Simon Peter answered…”

        2).  The Saviour exalted.  Matthew 16:16b

               “…and said, Thou art the Christ, the Son of the living God…”

        3).  The spiritual discernment.  Matthew 16:17

               Matthew 16:17  And Jesus answered and said unto him,

               Blessed art thou, Simon Bar-jona: for flesh and blood hath not

               revealed it unto thee, but my Father which is in heaven.

          a).  The truth is revealed by God.

          b).  The truth is believed by faith.  Refer to –

John 1:13  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.    See also –

         2 Corinthians 5:7  (For we walk by faith, not by sight:)

            (1).  Walking by sight.

              (a).  The Pharisees, Scribes, and Saducees sought signs.

              (b).  People sought service and supply.

            (2).  Walking by faith.  Peter believed God. 

1 Peter 1:21-23  Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

   Refer also to –

Romans 10:13-14  For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Based on this confession of Jesus being “The Christ, the Son of the Living God” –

  B.  He revealed the church. 

Matthew 16:18-20  And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Then charged he his disciples that they should tell no man that he was Jesus the Christ.

    1.  He complimented Peter’s growth.  16:18a

John 1:42  And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

      a.  You shall be – Cephas  – Kefas  (Aramaic)  a stone – petros

           (Greek)                      

      b.  You are – Peter – Petros  a rock, stone

      c.  You will – use the keys to the kingdom

    2.  He commended Peters confession. 16:18b

         The foundation of the church

         1 Corinthians 3:10,11/15:1-4

    3.  He commanded Peter’s ministry.  16:19

      a.  The ministry of preaching.  The keys

        1).  To the Jews.  Acts 2:14-41

        2).  To the Samaritans.  Acts 8:14-17

        3).  The Gentiles.  Acts 10

      b.  The ministry of instruction – binding and loosing. 

           Refer to Acts 11:1-18

Ephesians 4:11-12  And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

The salvation of men, the establishment of His church, the glory of God,

 all because that Jesus is the Christ, the Son of the Living God!

Who is Jesus to you tonight?

Is He a man among men, or is He Jesus of Nazareth, the Christ, the Son

of the Living God? 

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Lesson Outline ‘I Am the True Vine’

Lesson on Jesus statement that He is The True Vine    

John 15:1-5  I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Now ye are clean through the word which I have spoken unto you.

Remember the Lord’s statement to the disciples at the Supper as recorded in –

John 13:10  Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

Eleven of the twelve were abiding in Him.  One of them simply claimed to be abiding in Him, but eventually the fruit of his actions revealed the condition of his heart.

 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

The introduction to the statement by Jesus in John 15:1 is in –

John 14:12-14  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.

“Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also…”

The Lord laid the foundation for what He would say to the disciples in chapter 14, “…Now ye are clean through the word which I have spoken unto you…”, that He was going away, and they would continue His work, not of themselves, from their own genius and labour, but because they were in Him and, even though not with them physically, He was with them spiritually.  They would seek His will, and His will would become their will. 

1 John 5:14-15 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

Whatever work they would do would be through Him, in the power of the Holy Spirit, and for the Glory of God, not themselves.  Jesus illustrated this truth using a vine and its branches, helping them understand their need to rely on Him always!

Is this warning necessary?  Yes!  We, even believers, have the tendency to boast about what we have done –

Luke 10:17-20  And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name………Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Or what words we have believed –

Galatians 1:6-8  I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

We need to reminded, even as the disciples needed to be reminded, that we must live in Him and that He will work through us for God’s honour and glory.

Jesus’ lesson using the Vine, Branches, and Fruit would be relevant to the moment, being as they had not only partaken of the fruit of the vine at the supper, but also had a discussion about it.  Now, coming out from the supper, Jesus said –

John 15:1-5  I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

We will examine four topics from these verses:  The Husbandman, The True Vine, The Branches, and the Results.  We begin with –

I.  The Purpose of the Husbandman – God the Father

  A.  Purity – He set forth the Pure Vine in His Vineyard.

May have reminded the disciples of the words of Isaiah –

Isaiah 5:1-2  Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes….

  B.  Production – He set forth His plan for pure fruit.

“Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Note from vineyard care –  “Effective pruning ensures that the vines will only focus their resources on producing the best grapes possible.”

II.  The Perfection of the True Vine  – Jesus gives life to the branches

  A.  He is holy from before the creation of the world –

John 1:1-4  In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men.

  B.  He was holy while He was in the world –

Hebrews 4:14-15  Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

  C.  He is holy throughout all eternity –

Revelation 1:12-18  And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

III.  The Position of the Branches – Disciples receive life from the Vine

“…As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”

IV.  The Product – Produced through the Branches from the life of the Vine

The Result is that we have –

  A.  The Righteousness of God inwardly –

2 Corinthians 5:17-21  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

  B.  The Responsibility from God outwardly –

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

  C.  The Rectitude through God, inwardly and outwardly –

Galatians 5:22-23  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.

Conclusion:

Are you connected to the True Vine today?  Are you saved?

Are you growing through the nourishment of the Vine and producing fruit?

Are you aware that the Husbandman is working in your life to keep you healthy and producing fruit for Him?  Are you thankful?

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Lesson Outline “I Am the Way and the Truth and the Life’

The Way, the Truth, and the Life    John 14:6

The camp theme emphasizes that our relations with Christ must be a personal one, and that it does not matter what the rest of the world thinks.

Lesson text – “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

Account leading up to the Lord’s declaration following the Supper –

I.  The Conversation with the disciples.

John 13:31-14:6  Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

  A.  The Time Appointed had come.

Luke 9:51  And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

  B.  The Troubled minds and hearts of the disciples.  “Ye shall seek

        me…”

John 20:1-4  The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

He prepared them for his departure –

II.  The Commandment given to the disciples.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.

The people in Israel had seen for three and a half years that Jesus of Nazareth loved those who followed Him.

They also saw that He loved those that needed to be loved and cared for, and that He strongly rebuked those who were supposed to be teaching, loving, and caring for them.

They would now see that even though Jesus was no longer present on earth, His disciples were loving as He loved, caring as He cared, helping as He helped, having compassion as He had compassion, and even laying their lives down for others, that they might know the truth and come to God the Father through God the Son.

Acts 4:13  Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

III.  The Comfort given to the disciples.

  A.  The Separation is temporary.

Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

  B.  The Security is promised.

    1.  The Believer’s position in the Lord is not because of their

         actions.  Men’s courage will fail and their faith will falter!

Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

Even though we will fail –

Let not your heart be troubled: ye believe in God, believe also in me.

    2.  The Believer’s position in the Lord is secure because of His faithfulness!

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

    3.  The believer’s position in the Lord is secure, not because we are

         leading, but because we are following – Him!

And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

  C.  The Saviour is returning.

    1.  The Rest we have in Him.

John 14:1-6  Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

    2.  The Reunion we have with him

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

    3.  The Route we take is through Him

And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Have you come to God the Father through Jesus Christ, God the Son?  He is the only way.  There has never been and there never will be any other way to be saved except through the will of God, and that is to believe in Him through His Son.  How?

Romans 10:9-13  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.

And from this we learn that we must –

Read His conversations – to the disciples and through them, to us.

Obey His commandments – to love Him and to love one to another

Accept His comfort – live through it and share with others.

Look for His coming!

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Lesson Outline ‘I Am the Resurrection and the Life’

The Resurrection and the Life   John 11:25

The theme verses for camp emphasize that our relation with Christ must be a personal one, and that it does not matter what the rest of the world thinks.

Lesson Introduction – The circumstances which led up to the Lord’s statement “…I am the resurrection and the life…” need to be set forth in order to know the context of His words.  The sickness of Lazarus and the danger of his death prompted Martha and Mary to inform Jesus of Lazarus’ condition.

I.  The Dispatch received.  John 11:1-3

John 11:1-3  Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

  A.  The women informed Him of their brother’s condition.

  B.  The women trusted that He would do what was right.

    1.  They knew it would be dangerous for Him to return to the area.

    2.  They desired that He would come, though they did not call for

         Him.  “Lord, if thou hadst been here, my brother had not died.”

II.  The Delay in reply.  John 11:4-16

  A.  The proposal to delay.

John 11:4-6  When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was.

  B.  The Purpose to delay.

John 11:7-16  Then after that saith he to his disciples, Let us go into Judaea again. His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him. These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

    1.  To increase their faith.  “…to the intent that ye may believe…”

Note that Jesus knew that at the time He received the letter from the women that Lazarus was already dead.

    2.  To increase their courage. To bring Light into the dark world.  This

         would soon be their ministry of the disciples and they needed

         courage to fulfil the will of God.

III.  The Disappointment revealed.  

John 11:17-37  Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. As soon as she heard that, she arose quickly, and came unto him. Now Jesus was not yet come into the town, but was in that place where Martha met him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, And said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved him! And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

  A.  The declaration of the sisters.  Note they said the same thing to

        Jesus as they each met with Him.

Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died…..

….Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.”

Through their days of worry and then mourning the loss of their brother, they must have been confused by the absence of the Lord.  They may have been looking for Him to arrive throughout each day, and finally when all hope was gone, they buried Lazarus with great sadness and disappointment.

  B.  The Discussion of the people.

“Then said the Jews, Behold how he loved him! And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

The people agreed with Martha and Mary, Jesus could have saved Lazarus if He had only arrived in time.

The question would follow – “If He really loved him, why did he delay in coming”?

The Lord, in His mercy on them, wept and had compassion on them because He understood the grief they were suffering, even though they misunderstood His motive and purpose!

“When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, And said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept.”

We have had and will have times in our lives that we do not understand the will and purpose of God.  We have desires and expectations of what we want the Lord to do in our lives, but His way is always perfect, and we must be patient and seek the lesson He is teaching us”.

IV.  The Dead raised.  John 11:38-44   

  A.  The trust of Martha and Mary tested.

“Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

  B.  The testimony unto the glory of God.

    1.  The act of obedience.

“Then they took away the stone from the place where the dead was laid….”

    2.  The acknowledgement that He is the Son of God.

“…And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me….”

  C.  The triumph of Jesus’ power over death and the grave.

“…And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.”

  D.  The truth proved.

John 11:23-27  Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

Remember our Lesson Plan Outline Format –

1 John 2:15-17  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Will you, like many of them, reject the Lord in order to keep your own power or position –

John 11:46-50  But some of them went their ways to the Pharisees, and told them what things Jesus had done. Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Or will you trust the Lord, even though you might not understand His immediate purpose, trust that He is working for your good, but even more importantly, God’s glory!

John 11:45  Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

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Lesson Outline ‘I am the Good Shepherd’

The Door of the Sheep and the Good Shepherd     John 10:7,11

The theme verse emphasized that our relations with Christ must be a personal one, and that it does not matter what the rest of the world thinks.

Lesson context –

John 10:7  Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

John 10:11  I am the good shepherd: the good shepherd giveth his life for the sheep.

The Lord’s statement is that His concern is for the people, not to use them, but to protect them and provide for them.

Introduction – context:

John 9:13-10:30  They brought to the Pharisees him that aforetime was blind. And it was the sabbath day when Jesus made the clay, and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day.

No care about or rejoicing with the man that received his sight!

Others said, How can a man that is a sinner do such miracles? And there was a division among them. They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

Instead of glorifying God, they were insistent in proving Jesus to be a false prophet.  Notice that the most prideful and arrogant strongly rebuked those that wanted to know more about the man who performed this miracle.

John 9:18-23

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? His parents answered them and said, We know that this is our son, and that he was born blind: But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him.

They could not prove that the man who had been blind was lying about receiving his sight.  Now knowing that this blind man had received his sight through the miracle worked by Jesus, the Jews still refused to admit that Jesus of Nazareth was sent from God.

The disciples were witnesses to the revelation of the heartlessness of the Pharisees, who only cared about keeping their power!

John 9:24-29

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. Then said they to him again, What did he to thee? how opened he thine eyes? He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. We know that God spake unto Moses: as for this fellow, we know not from whence he is.

The man then turned their anger and words back on them.  These religious leaders, these teachers, were the ones who were supposed to recognize God’s working among men, and yet, they would not admit this truth – God worked a miracle through this man, Jesus.

John 9:30-34

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

(The healed man was telling them that they had no excuse for not knowing who He was and where He came from.  As a matter of fact, they already had admitted that they knew, but they rejected Him because He would not support them in their leadership.  John 3)

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing.  They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

They were not able to prove that the man was lying, and instead of accepting the truth, their anger led them to cast him out of their presence.  They should have been praising God with him!

John 9:35-38

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshipped him.

The man did not submit in fear to the wrath of the Pharisees, but put his faith in the One who had shown compassion and care on him, the Lord Jesus Christ!  He would not allow unbelievers to control his life!

At this time, and upon this discussion between Jesus and the man who had received his sight, the account is given of –

I.  The Confrontation   John 9:39-41

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with him heard these words, and said unto him, are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

  A.  The Light of the world would expose the darkness of sin.

  B.  The Lost, in the presence of the Light would have a choice to make.

    1.  To repent of their sin and turn to God, the Light.

    2.  To refuse to repent and remain in darkness, sin.

II.  The Connection between the Shepherd and the sheep.  John 10:1-6

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

  A.  The Proof of love

        The desire to submit and serve God according to His will.

  B.  The Pride of the unbelieving.  “…a stranger will they not follow…”

        They wanted power and prestige without humility and submission.

        They were spiritually blind and could have had sight, but refused to

        apply the truth to themselves.  The people submitted to them

        because they were afraid of them, not out of respect and love!

III.  The Commitment of the Good Shepherd to the sheep   John 10:7-9

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.

I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

John 10:19-30

There was a division therefore again among the Jews for these sayings. And many of them said, He hath a devil, and is mad; why hear ye him? Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? And it was at Jerusalem the feast of the dedication, and it was winter. And Jesus walked in the temple in Solomon’s porch. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.

  A.  He gave His love to them. 

        “For God so loved the world that He gave…”

“…I am come that they might have life, and that they might have it more

abundantly….”

  B.  He gave His life for them.

“…I am the good shepherd: the good shepherd giveth his life for the sheep.”

  C.  He gives His Promise to them.

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.

What do you think that the disciples learn from this interaction with the Jewish leaders in Jerusalem?

They learned what to expect as they continued to serve the Lord and preach the Gospel!

John 21:17

Acts 20:7-8

Are you blind to the love of God today? 

Are you as these men who are trusting in themselves and their works to get them into Heaven?

Will you come to the Good Shepherd to give you spiritual sight?

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I am the Light of the World

 I am the Light of the World    

The Light of the World

John 8:12-30  Three true declarations based on the fact that Jesus is The Light of the world

The meaning of His statement is that He, Jesus, is as the Father is – absolutely Holy!

Jesus testified to His holiness and John the Apostle, not only recorded Jesus words, but also testified from his own knowledge of Jesus that He is the Light – He is Pure – He is Holy!

1 John 1:5  This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

I.  The Revelation of Jesus’ holiness.

John 8:12-30  Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence  come, and whither I go. Ye judge after the flesh; I judge no man. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the Father that sent me beareth witness of me. Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

Refer also to Jesus’ statement recorded in –

John 12:46  I am come a light into the world, that whosoever believeth on me should not abide in darkness.

The meaning of being Light –

1 John 1:5-7  This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

II.  The Reason for the Revelation.

   A.  To Convict men of sin.

John 1:5-7  And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe.

   B.  To Convince men of the truth. 

2 Corinthians 4:4-6  In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

  C.  To Convert men from death to life.      Again –

John 12:46  I am come a light into the world, that whosoever believeth on me should not abide in darkness.

Acts 26:18  To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

  D.  To Conduct the believers in the way of truth.

Ephesians 5:8-10  For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (For the fruit of the Spirit is in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord.

1 John 1:6  If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

III.  The rejection of the Revelation.

Men choose to sin and hide the sin in the surrounding darkness.

John 3:19  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

They justified their pride and their lust,  Note –

  A.  The Arrogance in their reply – “The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.”  (They claim that they are not blind!)

“Then said they unto him, Where is thy Father?”   (They have Abraham!)

  B.  The Attitude of those in darkness –

John 12:32-36  And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Even though they replied to the Lord in pride and arrogance, He continued to care for their souls and warned them –

Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light.

Jesus would finally leave them to make their own decisions, even though –

  C.  The Aftermath of walking in darkness is destruction.

Matthew 15:14  Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

Thoughts to consider –

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. Then said they unto him, Who art thou?

They insisted on protecting their Pride of life  – they were still walking in darkness, the blind leading the blind.

Notice their way of thinking – why does He think that He can go where they cannot go?  He thinks that He is our Judge and is better than us!

“Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.”

“Then said they unto him, Who art thou?”

The Truth –  Sent to bear witness of the Truth

And Jesus saith unto them, Even the same that I said unto you from the beginning. I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. They understood not that he spake to them of the Father. Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.  As he spake these words, many believed on him.

He is the Light of the World which they will lift up and afterward, many will believe on Him. 

IV.  The Choice you will make today

  A.  Follow the world?  “…will ye also go away…?”   Remain  blind or

  B.  Follow the Lord.  “…to whom shall we go?  Thou hast the words of

        eternal life…”

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Lesson outline ‘I am the Bread of Life’

Lesson One       The Bread of Life. 

The theme verse emphasized that our relations with Christ must be a personal one, and that it does not matter what the rest of the world thinks.

Lesson Statement –  “…I am the bread of life…” 

We must understand two things in particular as we begin these studies in God’s Word, keeping them in mind over the next three days.

The first is that, through each of the statements that we will examine, the Lord Jesus was teaching His disciples to follow Him in declaring the Gospel to the world.  Remember His words to these men –

Matthew 4:19  And he saith unto them, Follow me, and I will make you fishers of men.

Each of the statements was a lesson for them to increase their faith.

The second was for them to understand that He made the claim that no patriarch or prophet had made.  Jesus was unique in declaring that men must have faith in Him, as the Son of God.  No one else, not Abraham, Isaac, Jacob, Moses, David, or even John the Baptist made the claim that life is all about Him.  As a matter of fact, John the Baptist made the claim about Jesus of Nazareth – “Behold the Lamb of God that taketh away the sin of the world”.  The religious leaders understood exactly the claim that Jesus made –

John 5:17-18   But Jesus answered them, My Father worketh hitherto, and I work. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

With this in mind and in order to understand the Lord’s statement, we need to begin with the Bread of –

I.  Compassion    

John 6:35  And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Context:  Someone read John 6:1-14

The people who followed Jesus desired to see him do more miracles.  John records in chapter four that the people in Galilee had “…seen all the things that he did at Jerusalem…”  and also, they were aware of the Nobleman’s son who Jesus healed in Capernaum.  In –

John 6:2  And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

They were following Jesus to the other side of the lake as he was retiring to a place to rest with the disciples.

When the people arrived where Jesus was, instead of resting, He taught them and He healed them.

Luke 9:11  And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

  A.  They received what they had expected –

  1.  The people were fed the bread of everlasting life.  The Word of God

  2.  The people were healed of their diseases.  The healing from God.

        And –

  B.  They received more than what they had expected –

    1.  They were fed with the bread of physical life.

    2.  They were fed miraculously with that which they worked for each

         day.

    3.  They were anxious to continue receiving this bread without labor.

Instead of being spiritually encouraged, they were selfishly eager to receive more, which led to –

II.  Contention. Someone read John 6:15-21

The people had no intention of submitting to and serving God.  They wanted God to submit and serve them.  They were no different than their forefathers who did not understand God’s will in sending Moses to lead them from bondage in Egypt to freedom in the Promised Land.  They had not been free to serve the Lord while in Egypt, but they would be free to serve Him in the land that He was giving them.  They rebelled and rejected God then, now, they were rebelling and rejecting Him again.

They wanted this promised prophet to –

–        Judge and overthrow the Roman oppressors.  (Moses and Pharoa)

–        Liberate their promised land and establish the Kingdom.

–        Provide them daily with bread.

Jesus relieved this contentious situation through –

  A.  Protecting His disciples.  

Matthew 14:22  And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side…..

  B.  Preventing the crowd from accomplishing their purpose.

……while he sent the multitudes away.

  C.  Proving His power.    Walked out to them on the water –

Matthew 14:27-32  But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? And when they were come into the ship, the wind ceased.

Once the Bread of Compassion has been received and consumed, it left the people with an ungrateful heart and an unsatisfied hunger.  This led them to –

III.  Covetousness.  Someone read John 6:22-26       Notice –

  A.  The determination to seek Jesus.  John 6:22-25

“…they also took shipping, and came to Capernaum, seeking for Jesus. And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?”

  B.  The desired to satisfy their hunger.  John 6:26

    1.  They did not seek Him because of who He is.  John 6:26a

“Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles,”

         The miracles identified Him.  For an example, refer to –

Luke 7:19-23  And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. And blessed is he, whosoever shall not be offended in me.

    2.  They sought Him because of what He could provide.  John 6:26b

“…but because ye did eat of the loaves, and were filled.”

Jesus’ reproof of them brought forth –

IV.  Correction.  Someone read John 6:27-29   Notice –

  A.  Their wrong ambition. 

John 6:27  Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

They desired to have their needs supplied and worked at manipulating God to serve them instead of working to supply their daily needs in order to have strength and ability to serve God!

  B.  Their wrong attitudes.  John 6:28,29

     1. They did not understand what was most important in life. They used

         their time and effort to seek the satisfaction of the flesh.   They

         wanted to work His works – multiply bread.  God condemned this

         attitude in –

Isaiah 5:8  Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

The world cries out “Get all that you can for yourself”.  This was the thinking of these people following Jesus.

John 6:28  Then said they unto him, What shall we do, that we might work the works of God?

    2.  They needed to understand that they should seek the One who was

         working the works and not just the result of His works. 

John 6:29  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

  C.  Their wrong arguments.  Someone read John 6:30-41

    1.  They demanded that He provide them with more bread.

“…Then said they unto him, Lord, evermore give us this bread.”

    2.  They denied that He is the gift of life from God.  John 6:35-41

          They had seen, but they refused to believe.

John 6:36 But I said unto you, That ye also have seen me, and believe not.

Learn what they could have had if they would have repented and submited to the Lord –

        a.  God’s gift to man.  John 6:37,38             The Saviour

        b.  God’s gift to Jesus Christ  John 6:39       The Saved

        c.  God’s gift to the Saviour and to the saved.  John 67:40 

             Security!

    3.  They declared His humanity, but they denied His deity. 

John 6:41  The Jews then murmured at him, because he said, I am the bread which came down from heaven.

They believed that He was like Mose, a man and a prophet.  They did not believe that He is the Son of God.  They were not interested in Spiritual Truth.

For an example of what men believed, refer to –

Matthew 16:13-17  When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Peter had seen the small amount of food, and he had handed out the bread and fish to the multitudes, but this is not why He believed that Jesus was the Son of God.  He believed because he wanted to know the truth and God revealed it to him through His Word.

The people rejected the gift from God and increased in –

V.  Confusion.  John 6:41-52

  A.  They reinforced their unbelief .  John 6:41,42  and justified their

        rebellion.

John 6:41-42  The Jews then murmured at him, because he said, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

  B.  They rejected the truth – hearing but not learning.    John 6:42-52

John 6:42-45  And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? Jesus therefore answered and said unto them, Murmur not among yourselves. No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

VI.  Caution.  John 6:53-63    Be careful

“…These things said he in the synagogue, as he taught in Capernaum. Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.”

In order to illustrate spiritual truth about Jesus, He spoke, and also the Holy Spirit led the writers, comparing Himself to normal things of life that men could understand.  He is called “The Lamb of God”, “the Word”, “the Light of the world”…..  All of these comparisons were given to help men to understand more about Him, Jesus of Nazareth, the Son of God.

VII.  Consecration.   John 6:64-71   Set apart unto the Lord.

  A.  Separation from God.  Explained by speaking of physical bread.

John 6:64-66  But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. From that time many of his disciples went back, and walked no more with him.

  B.  Separation unto God.  Explained by speaking of Spiritual Bread –

        Partaking of Jesus, the Son of God. 

John 6:67-71  Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God. Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Will you hear the Word of God tonight, learn of the Father, and believe on the Son, the Lord Jesus Christ, to give life unto you?

Without Him, you will not have everlasting life, but you will continue in everlasting death, separated forever from God.

Without physical bread, we will die.

Without spiritual bread, we will remain dead in our sins.

Have you repented of your sin, believed on the Lord Jesus Christ, and asked God to save you?

Discussion question: What does God have that you need that only Jesus can supply?         –        Everlasting life!

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Preaching Outline John chapter 10, The Good Shepherd

The Door of the Sheep and the Good Shepherd     John 10:7,11

The theme verse emphasized that our relations with Christ must be a personal one, and that it does not matter what the rest of the world thinks.

1 Corinthians 2:9-16  But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Lesson Plan Outline Format – The believer’s responsibility.

1 John 2:15-17  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Lesson context –

John 10:7  Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

John 10:11  I am the good shepherd: the good shepherd giveth his life for the sheep.

The Lord’s statement is that His concern is for the people, not to use them, but to protect them and provide for them.

Introduction – context:

John 9:13-10:30  They brought to the Pharisees him that aforetime was blind. And it was the sabbath day when Jesus made the clay, and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day.

No care about or rejoicing with the man that received his sight!

Others said, How can a man that is a sinner do such miracles? And there was a division among them. They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

Instead of glorifying God, they were insistent in proving Jesus to be a false prophet.  Notice that the most prideful and arrogant, strongly rebuked those that wanted to know more about the man who performed this miracle.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? His parents answered them and said, We know that this is our son, and that he was born blind: But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him.

They could not prove that the man who had been blind was lying about receiving his sight.  Now knowing that this blind man had received his sight through the miracle worked by Jesus, they still Jews refused to admit that Jesus of Nazareth was sent from God.

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. Then said they to him again, What did he to thee? how opened he thine eyes? He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. We know that God spake unto Moses: as for this fellow, we know not from whence he is.

The man now turns their anger and words back on them.  These religious leaders, these teachers, were the ones who were supposed to recognize God’s working among men, and yet, they would not admit this truth – God worked a miracle through this man, Jesus.

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing.  They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

They were not able to prove that the man was lying, and instead of accepting the truth, their anger led them to cast him out of their presence.

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshipped him.

The man did not submit in fear to the wrath of the Pharisees, but put his faith in the One who had shown compassion and care on him, the Lord Jesus Christ!

At this time, and upon this discussion between Jesus and the man who had received his sight, the account is given of –

I.  The Confrontation

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with him heard these words, and said unto him, are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

  A.  The Light of the world would expose the darkness of sin.

  B.  The Lost, in the presence of the Light would have a choice to make.

    1.  The repent of their sin and turn to God, the Light.

    2.  To refuse to repent and remain in darkness, sin.

II.  The Connection between the Shepherd and the sheep.

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

  A.  The Proof of love

        The desire to submit and serve God according to His will.

  B.  The Pride of the unbelieving.  “…a stranger will they not follow…”

        They wanted power and prestige without humility and submission.

        They were spiritually blind and could have had sight, but refused to

        apply the truth to themselves.  The people submitted to them

        because they were afraid of them, not out of respect and love!

III.  The Commitment of the Good Shepherd to the sheep

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.

I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

There was a division therefore again among the Jews for these sayings. And many of them said, He hath a devil, and is mad; why hear ye him? Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? And it was at Jerusalem the feast of the dedication, and it was winter. And Jesus walked in the temple in Solomon’s porch. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.

  A.  He gave His love to them. 

        “For God so loved the world that He gave…”

“…I am come that they might have life, and that they might have it more

abundantly….”

  B.  He gave His life for them.

“…I am the good shepherd: the good shepherd giveth his life for the sheep.”

  C.  He gives His Promise to them.

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.

Are you blind to the love of God today? 

Are you as these men who are trusting in themselves and their works to get them into Heaven?

Will you come to the Good Shepherd to give you spiritual sight?

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