TULIPites and the dangerous progression of their theology

TULIPites must deviate from the Scripture in order to support their theology. One of the most heinous doctrines they propagate is noted in their statement of faith as posted below. Excerpts are from the Westminster Confession of Faith and from the Second London Confession of Faith, as well as the Philedelphia Confession of Faith.

The Westminster Confession of Faith
Chapter X – Of Effectual Calling
iii. Elect infants, dying in infancy, are regenerated and saved by Christ through the Spirit,(1) who worketh when, and where, and how He pleaseth.(2) So also are all other elect persons, who are uncapable of being outwardly called by the ministry of the Word.(3)
(1) Lk 18:15,16; Ac 2:38,39; Jn 3:3,5; 1Jn 5:12; Ro 8:9.
(2) Jn 3:8.
(3) 1Jn 5:12; Ac 4:12

THE SECOND LONDON CONFESSION OF FAITH Of Christians (baptised upon Profession of their Faith) in London and the Country.

CHAPTER 10. — OF EFFECTUAL CALLING

3. Elect Infants dying in infancy, are (John 3:3, 5, 6.) regenerated and saved by Christ through the Spirit; who worketh when, and where, and (John 3:8.) how he pleaseth: so also are all other elect persons, who are uncapable of being outwardly called by the Ministry of the Word.

THE PHILADELPHIA CONFESSION OF FAITHCHAPTER 10 — OF EFFECTUAL CALLING

3.  Elect infants dying in infancy, are (John 3:3, 5, 6) re-generated and saved by Christ through the Spirit; who worketh when, and where, and (John 3:8) how he pleaseth; so also are all other elect persons, who are incapable of being outwardly called by the ministry of the word.

4.  Others not elected, although they may be called by the ministry of the word Matthew 22:14; 13:20, 21; Hebrews 6:4; and may have some common operations of the Spirit, yet not being effectually drawn by the Father, they neither will nor can truly (John 6:44, 45, 65; 1 John 2:24, 25) come to Christ, and therefore cannot be saved: much less can men that receive not the Christian religion (Acts 4:12; John 4:22; John 17:3) be saved; be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess

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TULIPites and the Word of God

Theology defined:

Theology is the science of God and of the relations between God and the universe.
Warfield’s definition of theology as “that science which treats of God and of the relations between God and the universe” (“The Idea of Systematic Theology,” Studies in Theology, London: Oxford University Press, 1932, p. 56),

Millard J. Erickson Proposes a definition of theology as “that discipline which strives to give a coherent statement of the doctrines of the Christian faith, based primarily upon the Scriptures, placed in the context of culture in general, worded in a contemporary idiom, and related to the issues of life.” Christian Theology, pg. 21

TULIPITES defined: Those that elevate theology above the Word of God.

Those holding to the theological proposals set forth in TULIP demand theological preciseness at the expense of the clear teachings of the Word of God. In order to maintain their logical order they either deny or distort simple Biblical truths. It is interesting to note that even those that hold to this proposal understand the impreciseness of theology. William G. T. Shedd in his volume of Dogmatic Theology stated “When theology is denominated the science of God, it is not meant that God is completely comprehended. There may be science without omniscience. Otherwise, science would be impossible for any but the infinite intelligence. Yet the tendency of science is to explain exhaustively and completely. The longer a science is pursued, the more is known of the subject. The aim and endeavor is to reach a final and perfect comprehension. In theology, which embraces the infinite as well as the finite, the goal can never be reached, either in this world or the next; but more and more will be known, and the progress of the science will be onward forever and forevermore.”

I trust that the following notes will encourage you to continue to study without theological bias.

Ephesians 1:3-7

3 Blessed be the God and Father of our Lord Jesus Christ (the Father), who hath blessed us (believers) with all spiritual blessings in heavenly places (blessings bestowed by the Father) in Christ: (God the Son)

4 According as he (the Father) hath chosen us (believers) in him (God the Son) before the foundation of the world (before creation), that we (believers) should be holy and without blame (believer’s standing) before him in love:

5 Having (the Father) predestinated us (believers) unto the adoption of children (believer’s position) by Jesus Christ (God the Son) to himself (the Father), according to the good pleasure of his (the Father) will,

6 To the praise of the glory of his (the Father) grace, wherein he (the Father) hath made us (believers) accepted in the beloved (God the Son).

7 In whom (God the Son) we (believers) have redemption through his (God the Son) blood, the forgiveness of sins, according to the riches of his grace;

Studying this portion of Scripture without the influence of theological bias leads one to the conclusion that God did not predestinate one to salvation, but He predestinated the believer to a position and standing in Christ before God.

Those who use this Scripture as a proof text for Election must read their definition into it because it is obvious that it is not derived from it.

For example, note the following popular definition and supporting text –

The definition of Election. “Election is an act of God before creation in which He chooses some people to be saved, not on account of any foreseen merit in them, but only because of His sovereign good pleasure.” Wayne Grudem, Systematic Theology

The simple, plain reading of this portion of Scripture does not support the definition given.

Note the bias of TULIPites that must be read into the following proof text. The text that is noted in 1 Thessalonians 1:4-6. Please read 1 Thessalonians chapter One –

1 Thessalonians 1:1-10
1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
2 We give thanks to God always for you all, making mention of you in our prayers; 3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
4 Knowing, brethren beloved, your election of God.
5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. 6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
7 So that ye were ensamples to all that believe in Macedonia and Achaia.
8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Please note that there is not one inference to predestination to salvation in these verses which are used as a proof text by TULIPites for Election. The Scriptures clearly teach that God calls men unto Himself through His Word. The Scriptures clearly teach that God initiates the call to the unbelieving, that the unbelieving is not seeking God, but that God is seeking him. The Scriptures do not support the theology of the TULIPites. The TULIPites, in order to maintain the integrity of their theology, must deny the clear and simple teaching of the Word of God.

John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

The writers had no problem using the word – chosen, or the word – elect. If the Holy Spirit had meant chosen or elect, they would have used that word. The Holy Spirit obviously intended them to use the words, ‘world’ and ‘whosoever’.

1 Timothy 2:3-6 For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.

2 Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Some will say that God does not really will that all men should be saved, because if He did will that, they would all be saved. This is, again, a distortion of a simple truth in order to maintain a theological stand.

Please refer to Matthew 23:37,38

Matthew 23:37-38 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.

Note that Jesus would have them come to Him but they would not. Is the Lord just saying that He would have them come to Him but He really does not mean it? TULIPites must twist this verse, and some (as John Gill) weave a wondrous web of distortion in their explanation of this verse in order to defend their theology.
These notes have been posted to help in the study of this false view which the TULIPites maintain. The debate will certainly not be exhausted by these few words for it has been raging for centuries. These are just a few notes posted to help Bible believers in their study and to remind them that theology is just another tool to help in the study of God’s Word. Theology should never be exalted above the Word nor should it distort the doctrine of the Word.

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Notes on church separation

Notes on Separation

I God always has had a standard and that standard has always involved separation.

A. Lucifer and a host of angels are separated from God.

1. They rebelled against God.
2. God separated them from their previous condition.
3. They separated themselves from God and God then completed that separation.

B. Adam and Eve.

1. They were in perfect fellowship with God.
2. They rebelled against God. They believed that God had kept a good thing from them.
3. They separated themselves from God and He completed that separation.

C. Man is separated from God by sin. Isaiah 59:1-2; Romans 6:23; Rev. 20:10-15

1. We are not being punished for Adam’s sin. We all are sinners!
2. We can be restored to God through the life that is in Christ by obeying Him.
3. The natural man is separated from God and God will complete that separation at the last day.
D. The standard of God is that all be separated unto Him.

When a person is saved and that separation from God is removed, he is restored in relationship and fellowship to God, is there still a requirement of any separation? YES!

II. God’s standard of separation has a purpose. Leviticus 20:22-26

A. It identifies a group.
B. It encourages the group to identify the criteria set forth by God for relationship and fellowship

1. Was it easy for the saints of old time to determine who to separate from and who to fellowship with?

a. The Apostle Peter had trouble with this issue.

1). God prepared Peter for a ministry. Acts 10:9-16

a). He knew that God had turned from the nation Israel and was now establishing his church.
b). The law was given to keep Israel separate from other nations and peoples.
c). The law was fulfilled in Jesus Christ, but was also void as there was no nation to be effected.

2). Peter went to the house of Cornelius and preached to them.
3). Peter was accused of having wrong fellowship. Acts 11:2-3
4). Peter explained the situation. Acts 11: 4-17
5). The people saw that God had led in this and praised Him . Acts 11:18
6). Did this end the difficulty for Peter. No! See Galations 2:11-14.

b. The “Son of Consolation”, Barnabas, was caught up in this problem.
Galations 2:11-14

2. We can learn from this that everything is not always as we see it! We must be sensitive to the leadership of God in all things. If Peter had trouble with it, we can be sure that we will.

C. It helps the group to maintain division. (Man is naturally weak and needs help) Deuteronomy 20.

1. Be careful in this area of thought.

a. We know that God wants unity
b. Care must be taken in the knowledge that God does not demand unconditional unity.

2. Remember that God always has a dividing standard.
3. Do not assume that every division is wrong. Genesis 2:24; Acts 13:2

III. God’s demands for separation and grounds for fellowship.

A. Can we have any fellowship with non-Christians or non-church members?

1. We are in the world and therefore must have some fellowship with the world, but must maintain a holy testimony. John 17:13-17; I John 2:15-17
2. We can have fellowship with those that have trusted Jesus Christ for salvation I John 4:7-21

B. Paul instructed the members of the Corinthian church to separate from one of the members. I Corinthians 5:1-7

1. This church member had committed a sin that everyone was aware of.
2. The members had not reproved him and he was not repentant of his action.
3. They were to separate from him. He should learn that he cannot continue to live in this sin.
4. Paul spoke of delivering others to Satan. I Timothy 1:20
5. Notice that the basis of breaking fellowship is that the person is a church member. I Corinthians 5:9-13.
6. The man was restored to fellowship upon repentance. 2 Corinthians 2:6-11.

IV. Notice the autonomy of the church through the instructions about separation. All of this separation was within the confines of the church.

A. Paul again instructed the church to be careful in their fellowship.
2 Corinthians 6:11-7:1

1. Note that these instructions are given to the local church.
2. Note that God works with the church, teaching them what they need to do.
3. Refer to the example of the church in Ephesus. Acts 19:8-20

a. They had the Apostle Paul to teach them for over two years.
b. Many of the people were holding on to the old ways.
c. God used fear to get their attention. vs. 17.

B. When a church was wrong in their doctrine, what did Paul do? Remember that he was in a special position as an Apostle. There are no apostles now.

1. He reproved them. Galations 1:6-9; 5:7-12.
2. He instructed them in right doctrine.
3. He encouraged them. I Corinthians 15:58
4. He motivated and challenged them in ministry. I Corinthians 16:1-4
5. He accepted (and even solicited) their help in his ministry I Corinthians 16:5-9
6. He recommended others to them. I Corinthians 16:10-11
7. He reminded them of (possibly) unfinished business. I Corinthians 16:12

C. How can we determine which churches our church will fellowship with?

1. There are no instructions given about inter-church fellowship or breaking of that fellowship.
(Since there is no connection between churches, there is nothing to break.)
2. The church must set guidelines for itself as to inter-church fellowship.
a. A reasonable guide would be the willingness to accept a church’s member into the fellowship of our church by letter from their church. b. By being willing to accept their member by letter of recommendation, we should be willing to accept their fellowship.
c. If the church has changed their stand since the person became a member, the member may be accepted by statement of faith, and yet no fellowship with the church would be pursued.

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Building a Strong Church – The Epistle to the Philippians

Building a strong church through Christ
Philippians

Lesson One

To be a strong church, we need to –

Have a right relationship with God. Philippians 1:1,2 ‘in Christ…’
A saved membership.

I. The message for the world. The message –

A. Commanded. Mark 16:15 “…Go ye into all the world and preach the gospel…”
B. Preached. Acts 13:26-32; see also 1 Corinthians 2:1-4
C. Explained. There is only one message for the world 1 Corinthians 15:1-4
“…Christ died for our sins according to the scriptures.”

1. Man’s need. Genesis 2:16,17; Psalm 51:5; 2 Corinthians 5:14,15; Ephesians 2:1-5; Colossians 2:13, 1 John 3:14
2. God’s provision.

a. Purpose – He atoned for man’s sin. Isaiah 53:1-9; Ephesians 1:7;
1 Peter 1:18-21, 2:21-24
b. Power – propitiated God. Isaiah 53:10-11
c. Prepared – ready and willing. John 10:11-18
d. Proof – resurrected. 1 Peter 1:3

3. Your decision – Romans 10:9-13

This is the only message for the world!

II. The message for the church. Matthew 28:19b-20

A. Obey Matthew 28:19b “…baptizing them in the name of the Father…”
B. Observe Matthew 28:20 (“to conform one’s action or practice to…”)

Lesson Two

To be a strong church, we need to –

Have a right relationship with Man. Philippians 1:3-11
We should have the testimony that they had –

I. Forgiveness. 1:3,4
They chose not to bring up the rough handling received in Philippi. Acts 16:16-24

A. Enjoined. Matthew 18:21-35

1. The right attitude. 18:21,22

Note the consistent teaching of this subject. Refer to Mark 11:25,26; Luke 11:2-3; Ephesians 4:32; Colossians 3:12-14

2. The righteous judgment. 18:23-35

a. Compassion. 18:23-27
b. Cruelty 18:28-30
c. Consequences 18:31-34

3. The rule of forgiveness. 18:35

Note that the servant did not lose his relationship but he did lose his master’s favour. The servant was then judged according to the standard which he set – without mercy.

B. Encouraged. Ephesians 4:31,32; 1 Peter 3:8,9
C. Enjoyed. Colossians 3:12-15 True forgiveness leads to –

II. Fellowship. 1:5-8

A. Based on their relationship. 1:5,6 Refer to Romans 8:14-18
B. Built up on their partnership. 1:7,8 They all served the Lord together.
Refer to 2 Corinthians 5:17-21

III. Focus. 1:9-11 Refer to 2 Peter 3:18; Ephesians 4:15,16

Their love to be developed through –

A. The Word of God. 1:9 Knowledge
B. The will of God. 1:10 Discernment Refer to Proverbs 2
C. The works of God. 1:11 Evidence Refer to Galations 5:22,23

Lesson Three

To be a strong church, we need to –

Have a right attitude. Philippians 1:12 – 2:30

I. Explanation of Paul’s circumstances. 1:12-30

A. Comfort and encouragement, an example of God’s grace. 1:12-20
B. Confidence in his circumstance. 1:21-26
Blessings in fellowship/compare attitude with 2 Corinthians 10:10
C. Character (Strength in adversity). 1:27-30
Example of Paul and Silas, the salvation of the jailor. Acts 16:22-34

II. Exhortation to unity (Single mindedness) 2:1-4

A. Reverence for the Lord leads to unity. 2:1,2
B. Regard for others leads to humility. 2:3,4
C. Results in fullness of joy in the ministry unto the Lord. “…fulfill ye my joy…”

III. Exhortation to submission. 2:5-13

A. The Example of submission. 2:5-11 Refer to John 6:38
B. The exhortation to submission. 2:12,13

IV. Exhortation to service. 2:14-18

A. Faultless service. 2:14,15
B. Faithful service. 2:16
C. Fearless service. 2:17,18

V. Expression of love. 2:19-30

A. His care. 2:19
B. His commendation. 2:20-30

1. Titus. 2:20-24
2. Epaphroditus. 2:25-30

Lesson Four
To be a strong church, we need to –

Remain steadfast. Philippians 3:1-4:1

I. He reminded them of their standing. 3:1-3

A. Rejoice in the Lord. 3:1a The object of their affection.
B. Remember the truth. 3:1b
C. Reject the profane. 3:2 why? – That which is profane exalts the flesh. 3:2
D. Resolute in the truth. 3:3 See John 1:12,13

II. He rehearsed his own experience. 3:4-4:1

A. His past. 3:4-7 He was zealous of the law. Acts 22:3; 1 Timothy 1:13
Refer to Romans 7:14 to see the rewards of the flesh.
B. His passion 3:8-11 The Lord Jesus Christ.
Refer to 2 Timothy 1:12; also Matthew 16:24; John 19:19-22
C. His pursuit. 3:12-21 To fulfill his calling

1. His course. 3:12 He was set on the course by Jesus.
2. His focus. 3:13,14 He was still in the race.
3. His plan. 3:15-17 He, as a coach, instructed the participants, Refer to Hebrews 12:1-3

a. The Participants. They are not spectators, they have run the race, finished their course, and are watching how we run.
b. The Preparation. To put away –

1). Encumbrances. Weights Refer to 1 Corinthians 9:25,26; 2 Timothy 2:4
2). Entrapments. Sin Refer to Ephesians 4:21-23

c. The Pace. Practical guide to long distance runners.

1). Stay focused. “…let us run…” To keep on running
2). Maintain good form. “…with patience…”
3). Know the course. “…the race that is set before us…”

d. The Purpose. 12:2,3

1). The pattern. 12:2,3 Refer to Isaiah 50:6; 53:3
2). The prize. Refer to 2 Timothy 4:6-8

4. His warning. 3:18,19
5. His victory. 3:20,21

D. His petition. 4:1 ‘…Therefore….’

Lesson Five

To be a strong church, we need to –

Have a regard for others. Philippians 4:2-19

I. Reconciliation urged. 4:2,3

A. Exhorted to reconcile. 4:2
B. Encouraged to intercede. 4:3
C. Examples of reconciliation.

1. Paul and Barnabas. Compare Acts 15:39 with 1 Corinthians 9:6
2. Paul and Mark. Compare Acts 15:37,38 with Colossians 4:10, 2 Timothy 4:11
3. Paul and Peter. Compare Galations 2:11-14 with 2 Peter 3:15,16

Refer to 1 John 4:7-11; 19-21 The testimony of the believer.

II. Reliance on God. 4:4-9

A. He is our Sustainer. 4:4 Refer to Habakkuk 3:18
B. He is our Satisfaction. 4:5 The believer’s state of being is in the Lord, not in the display of worldly fashions.
C. He is our Supply. 4:6
D. He is our Stability. 4:7,8

III. Rejoice in fellowship 4:10-19 Fellowship in ministry –

A. Encourages – boldness in the work 4:10-13
B. Enables – focus on the ministry of the Word 4:14-16
C. Encompasses – all those involved 4:17
D. Exalts – the Lord 4:18
E. Enlarges – believer’s faith. 4:19

Conclusion Philippians 4:20-23

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Husbands and Wives – Roles for Christian Couples

Husbands and Wives – Roles for Christian Couples
A Biblical Study

Preface

I have prepared this study with the hope that husbands and wives will understand and accept the role that God has set forth for each of them in His Word. The very fact that there are Biblical instructions for men and women to follow reveals that the family has been under attack from the beginning of time. Do you desire to have a family that knows the peace and joy of God? Three steps are outlined to achieve this goal in your home. Please begin in prayer and study carefully.

Creation

“And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7 AV)

God shares with us in His Word how He created the heavens and the earth in six days. Each day His majesty was manifested and His delight made known in that it was good. On the sixth day of creation, God’s most unique work took place. He formed man out of the dust of the ground and then did a most wonderful thing, He breathed into him the breath of life. Man was given that which no other creature or creation has – a spirit. Man is body, soul, and spirit and is able to relate to God personally.
God had created everything to follow after an order which He set forth. At the end of the fifth day He commanded that the creation should multiply after their kind. During the days of creation, God viewed His work and saw that it was good. This is mentioned five times as God created and evaluated His work.
The one exception came after man was created. God said that a man alone was not good.

“And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.” (Genesis 2:18 AV)

Man could worship God, rule creation, and work but he could not multiply and grow, filling the earth with mankind. Man needed a being to help him meet God’s will for life. All creatures were viewed but no creatures were suitable. No match could be found for the man among the creation because the man was unique in the creation. Remember that he has that which no other creature has, a spirit. The man needed to realize this so that he would not look for another, knowing that there is no other. God then created a help for the man, taken from the man.

Completion

“And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. And they were both naked, the man and his wife, and were not ashamed.” (Genesis 2:21-25 AV)

God had made the man with a need that He chose not to meet Himself. He created the woman, taken from the man to complete the man. Notice two important truths from God that will help us to have the right understanding of roles in the man/woman – husband/wife relationship.

First it should be noted that the creation of the woman is often referred to as a “helpmate” instead of reading the Scripture properly as a “help meet for him.” The word means a “helper” and is translated as a help that is suitable for him. The woman was not created as a lower form of man but as an equal help to man.

Second, notice that a leader/follower relationship was definitely established at this time and is not a result of the fall. Even in a perfect environment order is needed and is set forth by God.

“For the man is not of the woman; but the woman of the man.” (1 Corinthians 11:8 AV)

“For Adam was first formed, then Eve.”
(1 Timothy 2:13 AV)

A difference in accountability reveals a difference in position or roles. Men and women both need to understand that God has set forth different roles for them from the very beginning and holds them accountable for fulfilling those roles in life. Adam needed a helper to accomplish God’s will. God provided that helper – Eve. The woman was created to complete the man, to bring him from “not good” to “very good”.

Complications

Three topics need to be studied as we look at the complications that arose in the relationship between man and woman and their relationship with God.
First we need to examine Adam and Eve’s disobedience. We need to understand the responsibility that was given to each of them. In Genesis chapter 2 man is shown to have been created first, placed in the garden, and given the commandments of God. These commands were fairly simple. He was to work in the garden of Eden, eat of the fruit of his work, and not to eat of the tree of the knowledge of good and evil. Being created first and given these responsibilities, it would fall to him to lead his helper in the right way, making sure that she knew the commandments of God. It is interesting to see that Satan attacked the woman, she being the one which had the second hand information and being responsible both to God and to the man.

“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” (Genesis 3:1-6 AV)

Satan began his attack on the Word of God, subtly bringing the command into question. He asked a very simple question dealing with the truth. He questioned the righteousness of God in keeping her and Adam, using plural pronouns to include Adam but not mentioning him by name in order to bring her into the leadership position, from having that which is good for them. Eve was deceived into taking and eating the fruit. She saw that it did exactly what was claimed for it, and she offered it to her husband, Adam. Adam made a choice at this point that has had the most serious consequence of all time. He willingly yielded to his wife’s leadership and in that moment, turned from serving God to serving Satan. Up to this time, Adam had been the prince of this earth. “…and let them have dominion…over all the earth…”. He had now yielded his
title to Satan who will dominate the earth until God finally judges him.

Adam chose to follow Eve and was so accused by God as we shall see in the judgment.
Second among the complications was the judgment of the participants by God.

“And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. And Adam called his wife’s name Eve; because she was the mother of all living. Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” (Genesis 3:15-21 AV)

God cursed the serpent for his conspiracy in Satan’s plan. Following this judgment, God turned to the woman and pronounced her judgment. She had rebelled against God and against Adam. God’s sentence was threefold. She would have multiplied sorrow: her emotions would be fragile. She would have multiplied pain through childbirth. She would have continual conflict in her family. Her desire would be to rule over her husband and his responsibility would be to have the mastery over her desire and rule her. The sin of Adam and Eve would be illustrated in every marriage relationship until the Lord’s return.
God’s judgment upon Adam was twofold. He would have conflict with his wife and would be in conflict with the earth. The days of peace and harmony were ended and the roles in the relationship were stated clearly.
Third, the injunctions from God are stated clearly throughout His Word to teach and to remind men and women of their roles. The husband as leader/ruler and the wife as follower/helper.
The roles of the man and woman are to be distinct.

“The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.” (Deuteronomy 22:5 AV)

The roles of the man and woman are to manifest authority by the man and submission by the woman.

“If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father’s house in her youth; And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand. But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her. And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul; And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand. But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.” (Numbers 30:2-8 AV)

The role of the wife is of submission to the leadership of her husband, helping him to accomplish God’s will in life.

This submission is not to be performed unwillingly but cheerfully and with joy. The fruit of the Holy Spirit in the believer’s lives is seen in this performance of roles as commanded by God.
The role of the husband in leadership also is to be accepted and carried out willingly to the praise and glory of God.

“And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God. Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated
his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” (Ephesians 5:18-33 AV)

It has been often argued that these verses are given in a certain historical and cultural context and are not applicable to men and women today. A careful study of the following verses will show that God has given these instructions to all men and women in all ages following the fall.
The instructions to the members of the churches in Colosse are the same as those in Ephesus.
“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them.” (Colossians 3:16-19 AV)

Peter speaks to the men and women of the New Testament and refers them to the example set in the Old Testament account of Abraham and his wife, Sarah.

“Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”(1 Peter 3:1-7 AV)

Paul speaks to an issue that came up in the church in Corinth. The women in the church were taking part in the leadership ministry. The husbands were enjoined to take the leadership and teach their wives in an orderly manner. The women were instructed to submit to this leadership.

“Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” (1 Corinthians 14:34-35 AV)

It is noted then that complications have entered into the relationship between men and women. The conflicts are not limited to a certain culture or time. These complications can only be resolved by knowing, understanding, and obeying the Word of God. The roles of men and women have been clearly established by God. Rebellion by both or either against these roles will bring continual conflict in the marriage. The man and the woman will be in conflict with one another but more importantly, they will be in conflict with God – the only One able to resolve the problem in the right way.
God has set forth in His Word that He will rule the husband. A wife-ruled husband is not a right husband. It is his responsibility to turn the family to God and obedience to His Word. The responsibility falls on the husband. There are too many relationships in which the wife “allows” the husband to rule. This is not rule and it is not submission. Both must determine to fulfill their roles in life.

Complaints

Husbands are seldom the ones to bring marriage problems into the counseling room. They would rather suffer in silence, considering themselves the great martyrs of marriage. After all, they are the ones that asked for it!
Wives, on the other hand, often speak out about the husbands lack of love for her or the family. The common complaint from the wife goes something like this: “I work hard all day long taking care of the children and keeping the house in good order. I make sure that my husband has his meals and that he has a comfortable home. When he does come home from work, he does not appreciate a thing that I have done. He just wants to sit and read the paper or watch the television. He expects me just to keep on working, serving the dinner, playing with the children, and let him rest until bedtime. And at bedtime…he has rested all evening and he expects me to be passionate! When I ask him to help with the children or clear the table after dinner, he says that “he has worked hard all day and needs some time”. Don’t I need some time? He obviously does not think so! I have been talking to preschoolers all day and I would like to have a nice conversation with him, but he says that he has been talking all
day, just leave him alone for a while. I am beginning to feel like leaving him alone!” As you read this, do not feel like your confidence has been betrayed. This is where many relationships are.
The husband will then be forced to speak and he will say something like this: “All she ever does is nag. I work hard all day and she does not appreciate what I go through. When I come home I am tired and just want some time to unwind, but do I get it? No! It starts as soon as I sit down and open the paper. “Can you get the dishes out? Can you help with the children? Can you help the children with their schoolwork? Can you help clean up the hall, your parents are coming over? And if I do help, it does not do any good, because she just finds something else for me to help with when the first thing is finished. If I start helping, I will never get any rest so I just sit there and she nags”

Correction

The problem is that the roles of husband and wife have been neglected. The couple should not be surprised by this conflict, after all, God warned about it when He spoke to Eve. The solution to the conflict is simple, involving three steps.

One: You (both the husband and wife) must submit to God. This submission must be willingly and with a cheerful heart. You may contend that you cannot understand why you have to submit, it is not you that has the problem. Know that every person is commanded to submit to the will of God and will be judged accordingly. God loves mankind and has given Himself that men and women may be saved. The Lord Jesus Christ shed His blood, dying on the cross to pay the price of sin in His own body. Every man and woman should thank God for His love and be thankful to God for salvation. If you have a thankful heart, rejoicing in the Lord, it will not be difficult to submit to Him.

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. (Colossians 3:17 AV)

Two: You must know God’s will. The Scriptures have been written out in this study to show God’s requirements of men and women. You should go over these Scriptures again and continue to study them in context to understand their meaning.
Premarital counseling is recommended to help the couple discuss their expectations of one another. The counselor can teach the principles set forth in the Bible and encourage the couple to adjust their attitudes and expectations.
If premarital counseling did not cover these areas, or if there was no counseling at all, the husband and wife still can turn their marriage into the blessing it was intended to be by knowing and obeying God’s Word.
Husbands, this is your responsibility. You are to lead the family into having a right relationship with God and with one another. You should study the life of Jesus and pattern your life after His.
Jesus came to minister, spending and giving His life for others.

“For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” (Mark 10:45 AV)

Paul wrote of the Lord’s example of submission in his letter to the church at Philippi

“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Philippians 2:5-8 AV)

Do you see the point? You are trying to keep your life for yourself instead of giving your life for your wife. Your wife should not want you to die for her, she wants you to live for her. She is there to help you live that life unto the glory of God.
Your role is to be separated unto your wife. Remember that she is you wife and not your mother! She did not take a marriage vow to be responsible for you, she is to care for you and to help you.

“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” (Genesis 2:24 AV)

You are to hold your wife up in respect.

“Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.” (1 Peter 3:7 AV)

You are to love and romance your wives.

“Husbands, love your wives, even as Christ also loved the church, and gave himself for it;” (Ephesians 5:25 AV)

“Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.” (1 Corinthians 7:3-4 AV)

You are to teach and discipline your children, not shirking this duty and leaving it to the wife. You, not your wife, not the educational system, not the government, are accountable to God for bringing up your children. Your wife is to help you, but you are the leader!

“And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.” (Ephesians 6:4 AV)

Men, determine to take the leadership in the home. Lead your family into the saving relationship with Jesus Christ and then lead them in life according to God’s Word. See to it that your wife has those things that are necessary to be the right kind of help to you.

Ladies, your role, or what is commonly called your career, (your chosen life’s occupation or work) is your husband. You are his helper, working together to achieve the will of God. If you have not been taught how to help your husband, then seek help from a woman that lives a life dedicated to God and His will.

“That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.” (Titus 2:4-5 AV)

There is no shame in not knowing how to efficiently care for a husband, a home, or children, but it is a shame to stay in that condition. Get prepared to do the best that you can, serving the Lord in helping the husband. Make a list of the equipment that you need and discuss the value of it with your husband.

The husband and wife together should decide if the wife will concentrate all of her time with the work of the house or if she will also work from or outside of the home. Paul was invited to stay with a family in Corinth where the husband and wife were both involved in the work of making tents. The decision on this kind of arrangement must be made by the husband and wife together by seeking God’s will through prayer and study of His Word.

“After these things Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.” (Acts 18:1-3 AV)

Three: You must obey God’s Will according to His Word.
Once you understand your role as a husband or a wife, you will be inclined to fulfill it because you desire to do the will of God.
Begin each day with prayer. This is the best time to have personal devotions. Pray and read the Bible. Spend some time meditating on what the Scripture is teaching and how it will apply to the day ahead. If you do not know how to get started, ask your pastor for a guide to reading through the Scriptures in one year. Read the Scriptures designated for each day and consider what God is saying. You may rather use a daily devotional book which presents a passage of Scripture and then a lesson to be applied in your life. Whatever you choose to do, get started and be faithful.
Develop a personal testimony of your faith in Jesus Christ through witnessing to those you have contact with, diligence in your work, and love and care for your family.
Family devotions are a good way to end each day. A time of Bible reading or lesson and prayer along with a time of thankfulness to the Lord for the day.

Obedience to One to whom you are devoted is not an unpleasant task, but is a delight. Begin now by asking God for His forgiveness for sins of the past and His guidance for the future. Ask your spouse for forgiveness and share with them your decision to fulfill the role that God has given you.

Tell your pastor of your decision and seek Biblical counsel and prayer as the need arises.

“Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.” (Psalms 37:4-5 AV)

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